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TRANSCRIPTION
– Wilhelm dead – Berta”. Mother packed essentials for herself and for me, put on her black
costume and asked the neighbour to look after house and livestock during our absence. Then
we set off on foot to the station. In the forest she removed her hat, attached it to the wovenstraw
travelling bag and swung bag with hat up on her head. Everything was as always except
that she wept the whole way, also at the station and in the train. The ticket collector and
passengers we encountered made way for her respectfully and left us undisturbed. A weeping
woman in mourning holding a child by the hand – this was at the time a familiar sight, a
typical street scene, so to speak. I just kept looking at my mother during the journey; I could
not cry with her, although I had been fond of Wilhelm. That he was now dead only gradually
sank in. I did not ask any questions. Mother could not have answered them anyway, although
she must have suspected what had happened. In Enzberg we found grandmother and Aunt
Berta weeping. Neighbours were there too, to help and to mourn with them. I was not allowed
to see the corpse. They gave me small jobs to do in the kitchen and in the stable which I had
always liked doing. This time I did not enjoy them. I felt hurt that they did not confide in me.
Something special must have happened: why was I kept out of the room? Why did they not
tell me? I was no longer a small child, after all. When mother brought me to bed, I plucked up
my courage and asked what Uncle Wilhelm had died of. She was silent for a while, reflecting.
Then she told me the truth. He was in a desperate situation, could see no way out and took his
life. Two days before he did that, a commission had come to the farm to demand that he hand
over so and so many hundredweight of corn and potatoes by a certain date. Wilhelm had had
an argument with the men and shown them the almost empty potato cellar. Then they
threatened to put him into prison. It had been a very serious dispute.
He now lay in his coffin, in a white shirt, surrounded by all the spring flowers in bloom in
the garden, his hair still jet-black, his white face carefully shaven, his fine-boned hands folded
on his breast. Silence and peace now reigned around him. Aunt Berta and grandmother spoke
to the parson. An ancient ecclesiastical law stipulated that nobody who had committed suicide
could be buried in hallowed ground. Some villagers believed this rule ought to be observed
and spoke out against Wilhelm being buried in the Enzberg cemetery. The parson comforted
grandmother, however. He told her that since 1900 the law was no longer in force and that
Wilhelm could therefore be interred in the grave of his ancestors. So she was spared this pain
at least. The parson also saw to it that the funeral service was conducted according to the
custom with prayers, sermon and last blessing. A choir of schoolchildren sang as we –
grandmother, her four daughters and I – accompanied Wilhelm on his final journey. The men
82
Language(s) of Transcription
LOCATION
Germany, Wuerttemberg, Hohenklingen, Enzberg (48.9347, 8.79886)
Story Location
ABOUT THIS DOCUMENT
Document Date
Document Type
Document Description
Language of Description
Keywords
External Web Resources
People
Wilhelm Kopp (Death: 04/05/1917, Enzberg)
Berta Kopp
STORY INFORMATION
Title
A German Childhood in the First World War by Else Wuergau
Source
UGC
Contributor
europeana19141918:agent/7b885d3c89fea22cc4464b11e351687a
Date
1914-08
1918-11
Type
Story
Language
deu
eng
Deutsch
English
Country
Europe
DataProvider
Europeana 1914-1918
Provider
Europeana 1914-1918
Rights
http://creativecommons.org/publicdomain/zero/1.0/ http://creativecommons.org/licenses/by-sa/3.0/DatasetName
2020601_Ag_ErsterWeltkrieg_EU
Begin
1914-08
End
1918-11
Language
mul
Agent
Friedrich Rutsch | europeana19141918:agent/6dc9dd3b90b0cfd88a619a7fd81bc8ed
Rainer Würgau | europeana19141918:agent/7b885d3c89fea22cc4464b11e351687a
Else Rutsch | europeana19141918:agent/c6ff6e707355ad2e93a0c7a45c442b0d
Created
2019-09-11T08:28:08.511Z
2020-02-25T08:25:27.597Z
2016-10-13 05:32:07 UTC
2016-10-13 05:53:20 UTC
Provenance
INTERNET
Story Description
English translation of Eine Kindheit im Ersten Weltkrieg by Else Wuergau The book deals with the impact of the beginning of the war on the idyllic life of a large family of farmers. The main characters are the parents of the narrator: the father a village schoolteacher, from 1916 medical orderly at the Somme front, and the widowed grandmother with her six children. Three of the four daughters have families of their own; the youngest tends to the wounded and becomes a Red Cross nurse. The unmarried eldest son manages the large family farm in Enzberg and is therefore dispensed from military service. The youngest boy, only fifteen years old at the outbreak of the war, joins up voluntarily. In 1917 the eldest becomes unable to withstand the burden of his responsibilities and puts an end to his life. The farm has to be sold; the purchaser pays in war bonds, the value of which are shortly afterwards reduced to virtually nothing. The youngest son is killed in action in Belgium just before the armistice. Available in PDF (13 MB) => http://www.kindheit.stefanmart.de/index_en.html
TRANSCRIPTION
LOCATION
DESCRIPTION
PEOPLE
STORY INFO
TUTORIAL
– Wilhelm dead – Berta”. Mother packed essentials for herself and for me, put on her black
costume and asked the neighbour to look after house and livestock during our absence. Then
we set off on foot to the station. In the forest she removed her hat, attached it to the wovenstraw
travelling bag and swung bag with hat up on her head. Everything was as always except
that she wept the whole way, also at the station and in the train. The ticket collector and
passengers we encountered made way for her respectfully and left us undisturbed. A weeping
woman in mourning holding a child by the hand – this was at the time a familiar sight, a
typical street scene, so to speak. I just kept looking at my mother during the journey; I could
not cry with her, although I had been fond of Wilhelm. That he was now dead only gradually
sank in. I did not ask any questions. Mother could not have answered them anyway, although
she must have suspected what had happened. In Enzberg we found grandmother and Aunt
Berta weeping. Neighbours were there too, to help and to mourn with them. I was not allowed
to see the corpse. They gave me small jobs to do in the kitchen and in the stable which I had
always liked doing. This time I did not enjoy them. I felt hurt that they did not confide in me.
Something special must have happened: why was I kept out of the room? Why did they not
tell me? I was no longer a small child, after all. When mother brought me to bed, I plucked up
my courage and asked what Uncle Wilhelm had died of. She was silent for a while, reflecting.
Then she told me the truth. He was in a desperate situation, could see no way out and took his
life. Two days before he did that, a commission had come to the farm to demand that he hand
over so and so many hundredweight of corn and potatoes by a certain date. Wilhelm had had
an argument with the men and shown them the almost empty potato cellar. Then they
threatened to put him into prison. It had been a very serious dispute.
He now lay in his coffin, in a white shirt, surrounded by all the spring flowers in bloom in
the garden, his hair still jet-black, his white face carefully shaven, his fine-boned hands folded
on his breast. Silence and peace now reigned around him. Aunt Berta and grandmother spoke
to the parson. An ancient ecclesiastical law stipulated that nobody who had committed suicide
could be buried in hallowed ground. Some villagers believed this rule ought to be observed
and spoke out against Wilhelm being buried in the Enzberg cemetery. The parson comforted
grandmother, however. He told her that since 1900 the law was no longer in force and that
Wilhelm could therefore be interred in the grave of his ancestors. So she was spared this pain
at least. The parson also saw to it that the funeral service was conducted according to the
custom with prayers, sermon and last blessing. A choir of schoolchildren sang as we –
grandmother, her four daughters and I – accompanied Wilhelm on his final journey. The men
82
- English (English)
– Wilhelm dead – Berta”. Mother packed essentials for herself and for me, put on her black
costume and asked the neighbour to look after house and livestock during our absence. Then
we set off on foot to the station. In the forest she removed her hat, attached it to the wovenstraw
travelling bag and swung bag with hat up on her head. Everything was as always except
that she wept the whole way, also at the station and in the train. The ticket collector and
passengers we encountered made way for her respectfully and left us undisturbed. A weeping
woman in mourning holding a child by the hand – this was at the time a familiar sight, a
typical street scene, so to speak. I just kept looking at my mother during the journey; I could
not cry with her, although I had been fond of Wilhelm. That he was now dead only gradually
sank in. I did not ask any questions. Mother could not have answered them anyway, although
she must have suspected what had happened. In Enzberg we found grandmother and Aunt
Berta weeping. Neighbours were there too, to help and to mourn with them. I was not allowed
to see the corpse. They gave me small jobs to do in the kitchen and in the stable which I had
always liked doing. This time I did not enjoy them. I felt hurt that they did not confide in me.
Something special must have happened: why was I kept out of the room? Why did they not
tell me? I was no longer a small child, after all. When mother brought me to bed, I plucked up
my courage and asked what Uncle Wilhelm had died of. She was silent for a while, reflecting.
Then she told me the truth. He was in a desperate situation, could see no way out and took his
life. Two days before he did that, a commission had come to the farm to demand that he hand
over so and so many hundredweight of corn and potatoes by a certain date. Wilhelm had had
an argument with the men and shown them the almost empty potato cellar. Then they
threatened to put him into prison. It had been a very serious dispute.
He now lay in his coffin, in a white shirt, surrounded by all the spring flowers in bloom in
the garden, his hair still jet-black, his white face carefully shaven, his fine-boned hands folded
on his breast. Silence and peace now reigned around him. Aunt Berta and grandmother spoke
to the parson. An ancient ecclesiastical law stipulated that nobody who had committed suicide
could be buried in hallowed ground. Some villagers believed this rule ought to be observed
and spoke out against Wilhelm being buried in the Enzberg cemetery. The parson comforted
grandmother, however. He told her that since 1900 the law was no longer in force and that
Wilhelm could therefore be interred in the grave of his ancestors. So she was spared this pain
at least. The parson also saw to it that the funeral service was conducted according to the
custom with prayers, sermon and last blessing. A choir of schoolchildren sang as we –
grandmother, her four daughters and I – accompanied Wilhelm on his final journey. The men
82
Language(s) of Transcription
English Translation
Transcription History
– Wilhelm dead – Berta”. Mother packed essentials for herself and for me, put on her black costume and asked the neighbour to look after house and livestock during our absence. Then we set off on foot to the station. In the forest she removed her hat, attached it to the wovenstraw travelling bag and swung bag with hat up on her head. Everything was as always except that she wept the whole way, also at the station and in the train. The ticket collector and passengers we encountered made way for her respectfully and left us undisturbed. A weeping woman in mourning holding a child by the hand – this was at the time a familiar sight, a typical street scene, so to speak. I just kept looking at my mother during the journey; I could not cry with her, although I had been fond of Wilhelm. That he was now dead only gradually sank in. I did not ask any questions. Mother could not have answered them anyway, although she must have suspected what had happened. In Enzberg we found grandmother and Aunt Berta weeping. Neighbours were there too, to help and to mourn with them. I was not allowed to see the corpse. They gave me small jobs to do in the kitchen and in the stable which I had always liked doing. This time I did not enjoy them. I felt hurt that they did not confide in me. Something special must have happened: why was I kept out of the room? Why did they not tell me? I was no longer a small child, after all. When mother brought me to bed, I plucked up my courage and asked what Uncle Wilhelm had died of. She was silent for a while, reflecting. Then she told me the truth. He was in a desperate situation, could see no way out and took his life. Two days before he did that, a commission had come to the farm to demand that he hand over so and so many hundredweight of corn and potatoes by a certain date. Wilhelm had had an argument with the men and shown them the almost empty potato cellar. Then they threatened to put him into prison. It had been a very serious dispute. He now lay in his coffin, in a white shirt, surrounded by all the spring flowers in bloom in the garden, his hair still jet-black, his white face carefully shaven, his fine-boned hands folded on his breast. Silence and peace now reigned around him. Aunt Berta and grandmother spoke to the parson. An ancient ecclesiastical law stipulated that nobody who had committed suicide could be buried in hallowed ground. Some villagers believed this rule ought to be observed and spoke out against Wilhelm being buried in the Enzberg cemetery. The parson comforted grandmother, however. He told her that since 1900 the law was no longer in force and that Wilhelm could therefore be interred in the grave of his ancestors. So she was spared this pain at least. The parson also saw to it that the funeral service was conducted according to the custom with prayers, sermon and last blessing. A choir of schoolchildren sang as we – grandmother, her four daughters and I – accompanied Wilhelm on his final journey. The men 82
– Wilhelm dead – Berta”. Mother packed essentials for herself and for me, put on her black costume and asked the neighbour to look after house and livestock during our absence. Then we set off on foot to the station. In the forest she removed her hat, attached it to the wovenstraw travelling bag and swung bag with hat up on her head. Everything was as always except that she wept the whole way, also at the station and in the train. The ticket collector and passengers we encountered made way for her respectfully and left us undisturbed. A weeping woman in mourning holding a child by the hand – this was at the time a familiar sight, a typical street scene, so to speak. I just kept looking at my mother during the journey; I could not cry with her, although I had been fond of Wilhelm. That he was now dead only gradually sank in. I did not ask any questions. Mother could not have answered them anyway, although she must have suspected what had happened. In Enzberg we found grandmother and Aunt Berta weeping. Neighbours were there too, to help and to mourn with them. I was not allowed to see the corpse. They gave me small jobs to do in the kitchen and in the stable which I had always liked doing. This time I did not enjoy them. I felt hurt that they did not confide in me. Something special must have happened: why was I kept out of the room? Why did they not tell me? I was no longer a small child, after all. When mother brought me to bed, I plucked up my courage and asked what Uncle Wilhelm had died of. She was silent for a while, reflecting. Then she told me the truth. He was in a desperate situation, could see no way out and took his life. Two days before he did that, a commission had come to the farm to demand that he hand over so and so many hundredweight of corn and potatoes by a certain date. Wilhelm had had an argument with the men and shown them the almost empty potato cellar. Then they threatened to put him into prison. It had been a very serious dispute. He now lay in his coffin, in a white shirt, surrounded by all the spring flowers in bloom in the garden, his hair still jet-black, his white face carefully shaven, his fine-boned hands folded on his breast. Silence and peace now reigned around him. Aunt Berta and grandmother spoke to the parson. An ancient ecclesiastical law stipulated that nobody who had committed suicide could be buried in hallowed ground. Some villagers believed this rule ought to be observed and spoke out against Wilhelm being buried in the Enzberg cemetery. The parson comforted grandmother, however. He told her that since 1900 the law was no longer in force and that Wilhelm could therefore be interred in the grave of his ancestors. So she was spared this pain at least. The parson also saw to it that the funeral service was conducted according to the custom with prayers, sermon and last blessing. A choir of schoolchildren sang as we – grandmother, her four daughters and I – accompanied Wilhelm on his final journey. The men 82
English Translation
English translation of Eine Kindheit im Ersten Weltkrieg by Else Wuergau The book deals with the impact of the beginning of the war on the idyllic life of a large family of farmers.
The main characters are the parents of the narrator: the father a village schoolteacher, from 1916 medical orderly at the Somme front, and the widowed grandmother with her six children.
Three of the four daughters have families of their own; the youngest tends to the wounded and becomes a Red Cross nurse.
The unmarried eldest son manages the large family farm in Enzberg and is therefore dispensed from military service.
The youngest boy, only fifteen years old at the outbreak of the war, joins up voluntarily.
In 1917 the eldest becomes unable to withstand the burden of his responsibilities and puts an end to his life.
The farm has to be sold; the purchaser pays in war bonds, the value of which are shortly afterwards reduced to virtually nothing.
The youngest son is killed in action in Belgium just before the armistice.
Available in PDF (13 MB) => http://www.kindheit.stefanmart.de/index_en.html
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