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Władysław Zahorski - Żyłem pełnym i pożytecznym życiem (Dziennik część 1)
Item 19
Transcription: Pozostały tylko szpital utrzymy- wany kosztem obywatelstwa i miasta z dr. Dembowskim na czelew w domu sali miejskiej przy ul Ostrobramskiej i Szpital Czerwonego Krzyża w pałacu generał-gubernatorskim. W tym czasie urządzany prze zemnie kosztem związku miast szpital dla zakaźnych chorych w (w jakim celu ... w maju do Petrogrodu, Moskwy) był prawie gotów. Tylko nie urządzona jeszcze była kamera dyzenfekcyjna i ga binet bakterjologiczny, póki czas z Moskwy przy rządy i narzędzia na Cały personel lekarski ...siostry miłosierdzia intendnci i służbę byli już
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Creditors' book Petri Andreae Matthioli (herbal book) || Kreutterbuch desz ... Petri Andreae Matthioli (Kräuter-Buch)
Item 1
Transcription: item 1 Das Vierdte Buch Pet. Andr. Matthioli/ C * Von diesem Hyacintho disputiren noch ihr etliche/ ob es der rechte sey/ von dem ich jetzund schweigen wil. diesen aber welchen ich hab herzu gesetzet/ ist mir durch son= derliche Freundschaft und gutwilligkeit neben andern schönen gewächsen vom Herrn Hyacinthen. Mer= Hyacinthus. Hyacinthus Tripolitanus. zenblumen. Abbildung Abbildung D D. Rauwolff/ die er in seiner Reiß in die Orientalischen Länder colligirt hat/ abzu= mahlen vergünnet worden/ und beschrieben im Ersten theil seines Reißbuchs am 9. Ca= I. Fremb Hya= I. Hyacinthus Ori - II Frembd Hya= II Hyacinthus cinth. entalis. cinth Orientalis. Abbildung Abbildung pitel. Blûet im Monat Aprili, hat lange unnd gar schmale Blettlin unsers Phalangii, ist zimlich hoch/ und gewinnet zu ôberst in +. ansehenliche Blumen/ an welchen die Blettlin rechte Seite Von der Kreut. beschreib. Natur/und Wirckung. 369 Blettlin ihrer farb und grôsse halb den dreyen auffgerichten in klein blawen Gilglin A gantz âhnlich/Die Wurtzel in irer farb und runde/denen der Tuliban. Ist den Inwoh= nern zu Tripoli unter dem Namen Ayur bekannt. * Diß ist der rechte Hyacinthus bey dem Dioscoride, aber nicht der/von welchem die Poëten fabulirn/er habe zween Buchstaben von dem Blut Aiacis. Es sind auch andere Mertzblumen/nemlich blaw und weiß/groß und klein/die werden von etlichen Hyacinth gedeutet. Ferner so ist mir auch ein frembd Hyacinthen geschlecht von dem hochgelehrten Iacobo Antonio Cortuso von Padua geschickt wor= den/wie die Contrafactur entgegen außweist/das hat er auß Orientalischen landen be= kommen. Hyacinthen heissen Griechisch unnd Lateinisch Hyacinthus. Welsch Cipolle ca- nine, Hyacintho. Spanisch Mayos flores. Französisch Iacinthe. Behmisch Hyacinth. V o m M a g s a me n . M o h e. Cap. LXIIII. Magsamen. Mohe. Papauerhortense. Gefüllter Mahen. Papauer pleno flore. Abbildung Abbildung B Geschlecht. Der Magsamen ist menniglich bekandt/wird gepflan= tzet im Ackerfeld und in Gârten. Seiner sind vier geschlecht/allein an den farben der Blûst unnd Samens unterschieden/sonst kommen sie mit Wurtzeln/Kraut/Stengeln/und Milch oberein. Der erste blûet gantz schneeweiß/bringt weissen Samen. Der ander gibt braunleibfarbe oder rote Blumen/unnd schwar= tzen Samen. Deß dritten Blumen sind weiß/gegen dem Kôpfflen mit roten flecken besprengt/ der Samen ist bleichgeel. D.q.q. iii Der
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Władysław Zahorski - Żyłem pełnym i pożytecznym życiem (Dziennik część 1)
Item 18
Transcription: na tem duże pieniądze. – W połowie Sierpnia ewakuowano z Wilna gimnazja, seminarjum duchowne, szkoły rosyjskie, insty tut panien; potem wywieziono więźniów i cały zarząd więzien- ny. Kazano wyjechać polskiemu ziemskiemu,handlo wy jednak pozostał. Do końca sierpnia prawie wszyscy rosjanie opuścili Wilno, po- zostało ich bardzo niewielu, w ich liczbie kilku lekarzy jak Orłow, TurEwakuowano również szpital wojskowy i lazaret polowy przy dworcu kolejowym, w Wilczej Łapie. Większość ze z 40 szpitalów dla rannych utrzymywanych przez społe czeństwo miejscowe
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Basel, Universitätsbibliothek, F III 34 : Composite manuscript (natural science and theology) || Basel | Universitätsbibliothek | F III 34 : Composite manuscript (natural science and theology)
Item 3
Transcription: Sêneca sobre questões naturais Nós, Ludovico (Ludwig), pela graça de Deus, Bispo de Basileia, tornamos público, a todos que virem ou ouvirem este documento, que, em virtude da boa vontade que nutrimos para com nossos amados mestres e cônegos capitulares de nossa igreja em Basileia, chegamos a um acordo amigável com eles a respeito de todas as questões, demandas e disputas que existiam entre nós e eles até este dia, data em que esta carta foi emitida de forma selada e definitiva. E para que este amor e paz se mantenham firmes a partir de hoje, aceitamos e acolhemos livremente os termos aqui estabelecidos em nossa capela e perante nosso conselho, ordenando e jurando que todos os nossos oficiais, juízes e vassalos cumpram e façam cumprir este acordo em todos os seus aspectos legais. Reconhecemos e confirmamos os referidos mestres canônicos capitulares em suas funções, direitos e posses que legitimamente detêm por nossa vontade e concessão, sendo este documento testemunho e prova da referida aliança pública e de que a resolução acima mencionada foi selada de boa-fé. Em testemunho da veracidade de tudo isso, ordenamos que esta carta aberta fosse aprovada, selada com o nosso selo episcopal. Dada em Basileia, no ano de Nosso Senhor de mil trezentos e oitenta, na véspera do dia de São Mateus [20 de setembro], à décima segunda hora. Even if the poems of all poets always illuminate your bosom, I have pondered much on this little work and have finally taken care to direct it to you for your misfortunes, which not only we, but posterity will praise. Where, then, do we begin first? If it seems good to you, from death: from the last, you say, from the greatest. For this, especially, the human mind must be prepared. And not without merit does it seem to do this to itself. Other fears have some harbor; death cuts everything off, other things torment us: death devours everything. Everything we dread looks toward this end, some through circuits. Many who judge themselves to fear something else, fear this. Whatever else we dread has either a remedy or a solace. Thus, therefore, shape yourself, so that if anyone openly threatens you with death, you may escape all terrors. [FEAR]: You will die. [REASON]: This is human nature, it is not a punishment: I entered this condition of life with the purpose of leaving it. [FEAR]: You will die. [REASON]: It is the law of nations: to return what you have received. [FEAR]: You will die. [REASON]: Life is a pilgrimage; when you have walked much, you must return. I thought you were going to say something new. Nature set this end for those who are born. What do I have to be indignant about? It was under these words that I made my oath. [FEAR]: You will die. [REASON]: It is foolish to fear what you cannot avoid. He who merely postponed did not escape it. [FEAR]: You will die. [REASON]: Neither the first nor the last; all preceded me, many will follow me. [FEAR]: You will die. [REASON]: This is the end of human duty. Who in their right mind treated the tax collector poorly? [FEAR]: You will die. [REASON]: What of it? I know that I am a rational and mortal animal. [FEAR]: You will die. [REASON]: All things were created under this condition: what began, also ends. You will die. [FEAR]: But you will be beheaded. [REASON]: What does it matter whether I die by cutting or by piercing? [FEAR]: But you will die many times, and many swords will converge against you. [REASON]: What does it matter how numerous they are? There cannot be more than one that is mortal. [On death in a foreign land] [FEAR]: You will die in a foreign land. [REASON]: From anywhere, the path to the underworld is the same. [FEAR]: You will die away from your land. [REASON]: I am ready to pay what I owe; the creditor will see where to call upon me. [FEAR]: You will die in a foreign land. [REASON]: No land is foreign to a dead person. No more abroad than at home. [FEAR]: But you will die young. [REASON]: It is best to die before you wish to die. [FEAR]: You will die young. [REASON]: This is the only thing that belongs equally to the young and to the old. We are not summoned by the census, nor is a number of years required: the same necessity of fate leads both adolescents and minors. It is best to die when it still pleases to live. [FEAR]: You will die young. [REASON]: It does not matter how many years you live, but what I received. If I cannot live any longer, this is already my old age. [FEAR]: You will lie unburied. [REASON]: What else answers this but that Virgilian line: "easy is the loss of the tomb." If I feel nothing, the penalty of an unburied man does not concern me. If I feel, every burial is a torment. What does it matter whether fire consumes me, or a beast, or time, which is the ultimate burial of all? For one who feels nothing, this is nothing. [FEAR]: You will lie unburied. [REASON]: Whether burned, whether buried, whether enclosed, whether decayed, whether eviscerated.
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Creditors' book Petri Andreae Matthioli (herbal book) || Kreutterbuch desz ... Petri Andreae Matthioli (Kräuter-Buch)
1 Item
Description: The fourth book. Hyacinths, Magseeds. Mohe. Stuffed Mahen (hyacinth, poppy, poppy, garden poppy) Sheet 368 verso/369 recto from: L 'Obel, Mattioli, Pietro Andrea; Camerarius, Joachim [editor]: creutterbook desz... Petri Andreae Matthioli - [Now remorseful with lots of beautiful new figures... gemehret and verfertiget... by Ioachimum Camerarium...]. Franckfort a M.: Feyer: für Fischer und Dacken, 1590. Dresden: SLUB Botan.210 || || in color, quer || Das vierdte Buch. Hyazinthen, Magsamen. Mohe. Gefüllter Mahen (Hyazinthen, Mohn, Mohnsamen, Gartenmohn) Blatt 368 verso/369 recto aus: L'Obel, Mattioli, Pietro Andrea ; Camerarius, Joachim Herausgeber: Kreutterbuch desz ... Petri Andreae Matthioli - Jetzt widerumb mit viel schönen neuwen Figuren ... gemehret und verfertiget ... durch Ioachimum Camerarium .... . Franckfort a. M.: Feyerabend für Fischer und Dacken, 1590. Dresden: SLUB Botan.210
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Microscopy: diagrams illustrating insects and parts of insects. Engraving by A. Bell.
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Description: Lettering: Microscopic objects. ; A Bell prin. Wal. Sculptor fecit.
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Basel, Universitätsbibliothek, F III 34 : Composite manuscript (natural science and theology) || Basel | Universitätsbibliothek | F III 34 : Composite manuscript (natural science and theology)
196 Items
Description: This manuscript, written in a 13th century textura, was the property of the cleric and historian Dietrich von Niem (1340-1418), who provided it with numerous marginal notes. The volume, which was passed on to the Carthusian Monastery of Basel, contains, among others, Seneca’s Naturales quaestiones, the discussion Cur deus homo? by Anselm of Canterbury, and the astrological work De radiis stellarum by the Arab philosopher and scientist Alkindi. It also contains the article De probatione virginitatis beatae Mariae from the so-called Suda, a Byzantine encyclopedia widely used in the Latin translation by Roberto Grosseteste.
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Postcard from the field
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Description: This postcard was sent to my great-grand-mother, aunt of the sender. Interesting to see that the authorities have allowed the added Christmas greeting in contravention of the instructions. || British Field postcard
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